(34) See Christopher May,
A Global Political Econo-
my of Intellectual Property
Rights.
(35) See Lawrence Lessig,
Code, pages 30-60.
(36) See Karl Marx, 'De-
bates on Freedom of the
Press'. In contrast with its
negative predecessor, po-
sitive freedom is defined as:
I wish to be... a doer - deci-
ding, not being decided for,
self-directed and not acted
upon... by other men as if I
was... a slave incapable of...
conceiving goals and poli-
cies of my own and realising
them. Isaiah Berlin, Two
Concepts of Liberty, pages
131. For this socialist con-
cept of political rights, also
see Karl Marx, On the Je-
wish Question.
(37) See Richard Barbrook,
Media Freedom, pages 55-73.
(38) See Richard Barbrook
and Andy Cameron, The
Californian Ideology, pa-
ges 63-68.
(39) See Richard Barbrook,
Cyber-communism, pages
26-35.
(40) For a discussion of
the fragmentation of copy-
right, see Christopher May,
A Global Political Economy
of Intellectual Property Rights,
pages 144-157.
(41) Among early users of
computer-mediated com-
munications, such sponta-
neous self-regulation was
dubbed netiquette, see Mi-
chael Hauben and Rhonda
Hauben, Netizens, pages
63-4.
(42) Tom Paine, Rights
of Man, page 165.
(43) Jacques Attali,
Noise, pages 132.
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According to current copyright legislation, this new form of free speech
is simply a new type of theft. Information must always remain a commodity
within cyberspace. Yet, within the Net, free speech is evolving into the
fluid process of interactive creativity. Information exists
as commodities, gifts and hybrids of the two. Oblivious to this growing
contradiction, politicians carry on tightening the legal protection of
copyright at both national and international levels. (34) They are determined
to help their local media corporations to compete successfully within
the global marketplace. As a result, the letter of law criminalises the
on-line activities of almost every Net user. For instance, giving away
bootleg MP3s is stealing the intellectual property of media corporations.
The negative concept of media freedom prohibits political
censorship only to justify economic censorship.
Free trade is state power. (35)
Yet, in their daily lives, everyone knows that there is almost no chance
of being punished for swapping MP3s. The existing copyright laws are increasingly
unenforceable within the Net. If only for pragmatic reasons, the concept
of media freedom now needs be extended beyond freedom from political censorship.
For instance, in nineteenth century Europe, Karl Marx argued that free
speech shouldnt be confined within free trade. The Left had to struggle
not only against political censorship, but also economic censorship. Crucially,
the removal of legal controls was an essential precondition, but not a
sufficient foundation for free speech. Everyone also had to have access
to the technologies for expressing themselves: the positive
concept of media freedom. (36) During the Fordist epoch, the Left almost
forgot this libertarian definition of free speech. For technical and economic
reasons, ordinary people appeared to be incapable of making their own
media. Instead, the Left supported public service broadcasting so its
leaders could gain access to the airwaves. Free speech was restricted
to elected politicians. (37)
With the advent of the Net, this limited vision of media freedom is becoming
an anachronism. For the first time, ordinary people can be producers as
well as consumers of information. Marxs positive concept
of media freedom is now pragmatic politics. Instead of making media for
them, the state can help people to make their own media. For instance,
public service broadcasters can nurture network communities and telecoms
regulators can encourage infrastructure investment. (38) Above all, the
state must reverse the recent tightening of the copyright laws. For the
positive concept of media freedom precludes vigorous economic
censorship. The widespread fair use of copyright material
should be recognised in law as well as in practice. The rigid enforcement
of intellectual property must give way to official toleration of more
flexible forms of information: bootlegs, copyleft, open source and public
domain. Fair use is free speech. (39)
For most people, the weakening of copyright protection is someone elses
problem. They are unconcerned that trading of commodities in the old media
must co-exist with the circulation of gifts in the new media. (40) Even
neo-liberals are realising that the trading of physical commodities is
much easier outside the digital Panoptican. While e-commerce will always
depend upon legal regulation, interactive creativity among
Net users has little need for courts and police. When copying is ubiquitous,
punishing people for stealing intellectual property will seem perverse.
Instead of formal laws, most on-line activities can be regulated by the
spontaneous rules of polite behaviour. (41)
The more perfect civilisation is, the less occasion has it for government,
because the more does it regulate its own affairs, and govern itself...
(42)
Sooner or later, the state will abandon its attempts to impose economic
censorship on the Net. Even the media corporations will eventually have
to accept the demise of information Fordism. Instead of copyright enforcement,
government intervention can focus on extending and improving access to
the Net for all people. The negative freedom from state censorship
must evolve into the positive freedom to make media. In the
age of the Net, free speech can become: ...the right to make noise...
to create ones own code and work... the right to make the free and
revocable choice to interlink with anothers code - that is, the
right to compose life. (43)
---> to "The Regulation Of Liberty"
: Footnotes
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